Near the end of the new movie, Selma, I witness how people from different faith gather together for the march to Birmingham. In these scenes, people from different faiths from across the country come together to stand with the people of Selma and the civil rights leaders to make a bigger statement to the oppressive powers that controlled Selma and Alabama in the 1960s. The valuable lesson I receive from the Selma is how critical it is to have interfaith groups working together to end injustice.
Last Wednesday, shortly before Selma was nationally released, I watched the film at a community event in Greensboro, NC, one of the several #SelmaHandinHand screenings hosted by Paramount Pictures and community groups across the South. In the audience, there were people from across the faith spectrum: Muslims students, Christians campus ministers, retired Jewish professors, all sitting together to watch this film. This is the kind of diversity that is often missing in the larger movements today that are trying to work to fight current injustices in our communities.
During my first year of seminary I took a class on theology and community organizing taught by an ethics professor, Dr. John Bowlin, and Rev Jarret Kerbel, an Episcopal Rector from Philadelphia, who has been active in interfaith community organizing. Through their teaching, readings, and guest speakers, we heard about the amazing work that the Gamaliel Foundation, Industrial Areas Foundation, and PICO National Network are doing in communities across the country through their local interfaith affiliates. The class showed me about the critical need for faith communities to be involved with each other to fight systemic issues facing communities.
Yes, I have seen interfaith movement-building happening in response to Ferguson, during the Occupy Wall Street Movement and with immigration reform. But more can and should be done! We need to start working together more to tackle these issues! Organizations like Gamaliel, IAF and PICO create wonderful opportunities for diverse communities to come together to work for these valuable causes in our own communities.
Yet, many churches do not participate in these networks. Even within my own faith community, the Religious Society of Friends (Quakers), few Quaker congregations are involved with these interfaith community organizing groups. Mostly, I have seen apathetic opposition from Quakers across the country to joining with local interfaith community organizing groups. The complaints have largely centered around local congregations feeling led to work on issues that they do not feel that the wider community would not support.
This attitude does not just appear within the Quaker community. This is the time to step aside our personal priorities and agenda, in order to make connections and find common ground to make larger societal gains.
We need to work together to start fighting systemic issues that faces our community if we can achieve anything like the Voting Rights Act of 1965 in our time. This is the lesson I received from Selma that is still relevant even 50 years later.
Is your place of worship involved with interfaith groups fighting against injustice in your own community?
If not, check out these websites to find the group(s) near you and get your faith community involved:
If there is not a group, like Greensboro NC where I currently live, look for #BlackLivesMatter events as a place where people from different faiths are starting to organize around in absence of formal organizations or networks.
It is time to organize our faith communities!